As we mentioned before, during the rule of Marcus Aurelius the Antonine Plague took place and devastated the Roman Empire, causing the death of five million people.
Dealing with the fear of death is a recurring theme of Meditations. The plague is also cited, as in this passage, where the emperor condemns irrational attitudes:
“The corruption of the soul is a far graver disease than any comparable disturbance in the air that surrounds us. For this corruption is a pestilence of animals so far as they are animals; but the other is a pestilence of men so far as they are men.”
Meditations IX,2
The whole third paragraph deals with the expected attitude in the face of death: Do not be careless, but do not fear:
“Do not despise death, but be well content with it, since this too is one of those things which nature wills. For such as it is to be young and to grow old, and to increase and to reach maturity, and to have teeth and beard and gray hairs, and to beget and to be pregnant and to bring forth, and all the other natural operations which the seasons of thy life bring, such also is dissolution. This, then, is consistent with the character of a reflecting man—to be neither careless nor impatient nor contemptuous with respect to death, but to wait for it as one of the operations of nature. As thou now waitest for the time when the child shall come out of thy wife’s womb, so be ready for the time when thy soul shall fall out of this envelope.”
https://waterfallmagazine.com
Hi there! I’m at work browsing your blog from my new iphone!
Just wanted to say I love reading your blog and look forward to all your posts!
Keep up the great work!